

Rapé Tsunu - Acute Direct and Restore Spiritual
Rapé Tsunu Acute Strong and Straight
Most likely the most sought after and preferred rappe
Tsunu Rapé Produced and Owned by Yawanawa Tribe and Group
Scientific name: The following is the list of the Member States:
Popular name: Pau-pereira, Pau Pereiro
What is it? crown and navel.
- What? Very Ceremonial (Not for Everyone)
Pau Pereira called Rapé Tsunu It is a member of the family Apocinaceae. Unlike many medicinal plants, the healing specialities of Pau eareira are not in its leaves or roots.
The alchemy of the Rapé Tsunu is traditional for this people, becoming a medicine of great spiritual strength and purification.
Tsunu rapé is used as a consecration After work, to relax, to refresh the memory. It can be used at any time and it takes away physical and mental boredom and brings back to the spiritual state.
Brazilian rapper from the Yawanawa TribeThe best in the world, a combination of powdered plants that allows complete relaxation, calming the thought and releasing the inner silence.
It's an indigenous medicine. It's all about our bodies, physical, spiritual, mental, and emotional. The great evils of today's society are due to the poor treatment of diseases, focusing only on the physical ones, forgetting that everything is psychosomatic and starts on the spiritual side.
Main ingredients: Mapacho, Ashes, Herbs
Powerful Powder that frees the brain from the burdens and blocks of fear and shame, giving energy, presence, concentration and focus, expands consciousness and opens the heart, bringing deep insights into what to do, attracting abundance and happiness and fulfillment.
All our Rapé All the alchemy is made with a lot of love, respect and faith.
Specifications of the Rapé
Benefits and Treatment: Purifying
Basic Properties that all of our Rapés have
Power medicine, which connects to the energy of Youshibu (God of Creation).
It works in both spiritual and physical healing.
It should be used only for these purposes, appropriately in a serene and quiet and prepared environment.
How does Rapé apply?
With Other That's a V-fork to do it alone or with Hot To get it done by someone who, while remaining neutral, can give us more benefit in the reception.
It's very important that the person is prepared to receive the spirit of the forest through the Rapé.
It is necessary to have a clean body, in a favorable environment and above all in order to consecrate this sacred medicine.
Applying the Rapé, it is possible both by Solo and with a companion:
You use the curype alone, you use the tepi with a partner, in this case, whoever will apply the tepi, must have matured a certain preparation, keeping himself so neutral and centered, without projecting his moods.
It is therefore necessary to maintain a detachment and simply to project a lot of love, but in any case it is necessary to concentrate, to have a sound purpose, to have an intention, with confidence and faith and a technique of breathing.
Only then will medicine be of the greatest benefit.
Rapé should be applied to both nostrils.It's always better to do the left nostril first.Left side: The channel of the Moon (receptor yin).
It empowers emotions in their pure state, releasing deep joy, pure love, compassion and artistic ability.
It's the female side. Typical problems are emotional attachment, depression, low self-esteem, guilt and apathy.
Right side: The channel of the Sun (emittent yang). It empowers the rational mind: it allows to learn and obtain the necessary strength to overcome problems through effort. This is the male side. The typical problems are selfish or violent behavior, arrogance and pride.
The types of blowing: There are many, from pineal (dry, firm but prolonged breathing) to longer, persistent (you'll find the articles in the blog using the search)
It is important to put a drink intake of 2 glasses of water before and after about 7 minutes after application, so that vomiting is achieved.
The correct quantity It's about starting with something small that's about as big as a peas, but it's going to tend to grow to the size of a shredded nut, but it's not excluded for veterans that it's more.
Psychologically heals fears.
A strong application can lead the subject to experience his or her own shadow and access to his or her darkest phobias, so that they can be viewed and resolved.
Many people have quit smoking after starting to use Rapé.
They go through a process The extra fine material is then sewn to the top of the talc, making it easier to receive Rapé by spreading and expanding more efficiently.
After this process, he is energized with stones and crystals and a pyramid, as well as a period under the lights (chromotherapy). His part of spiritual connection is quite intense, because the Rapé passing through our sacred prayers (intentions) for several days in succession, they create the goal of identifying with the spirit of the plant by listening to the needs of the body, thus triggering the process of healing and constant centering.
Our rapes help increase the strength of the centering and magnetic electric current belonging to the complex kundalini/DNA system and in spiritual purification.
It is a sacred medicine instrument of astral and ancestral origin, lovingly guarded and handed down by our ancestors; our jungle grandparents have used and benefited from this instrument/medicine since the beginning of time, and today we are brought with original and renewed memory for this wonderful gift.
The Raped, can be prepared with one or more plant medicines and even minerals, considering that the presence of the medicine helps to organize, integrate and balance our energy and purify the pineal gland, to direct it to a specific purpose.
At the same time, the Raped It opens the door to the spirit and the universe, helping us to awaken the essential purity that is within us.
The Raped In a blink of an eye, we receive the blessing of the Wind Blow, a universal source of energy, which erases our perception, erases our mind, and opens up channels of higher energy, to connect us to the highest of our being.
Rapé is also a medicine for the vision of the spirit, which helps us to free our minds and stop our inner dialogue, to be truly present so that we can see beyond our interpretations.
History of the People Yawanawá, producer of other rapes besides TsunuFrom time immemorialThe Yawanawá people live in the fountains of the Gregório River, a tributary of the Juruá River, in Tarauacá, Acre state, in the western Amazon.
Its population today It's about 1,000 people, living in seven villages. They were very numerous in the past.
Since 1984, After years of slavery and many struggles, they regained part of their territory and land demarcation, with the support of the National Indian Foundation - FUNAI. It was from there that they regained their rights as a people, driving the missionaries away from their lands and starting to revive their culture, their language, preserved in the memory of their older relatives.
Unlike the previous prohibition, it is women who today are expected to be honoured and given the task of preparing this superb rapture.The Yawanawá (Yawa /pecari with white lips; Nawa /people) are a group belonging to the Pano language family that today occupies the indigenous land on the Gregorian River. The name 'Yawanawá' appears in historical sources written in various ways: Yawavo or Yauavo, Jawanaua, Yawanaua or Iawanawa.
The form 'Yawanawá' used here follows the spelling used in school textbooks and other indigenous paternity documents.
The Yawanawá community It is actually a combination of people that includes members of other groups: Shawãdawa (Arara), Iskunawa (today known as Shanênawa, who lives in a village near Feijó city), Rununawa, Sainawa (generally known as Yaminawá, who live in the Bagé River region), and Katukina
This configuration is the final result of a sociological dynamic common to many Pano groups.
Alliances through marriage, capture of women during war conflicts, family migration and a number of historical contingencies, particularly those changes caused by the arrival of non-Indians, including epidemics and demographic changes.
These processes led to the incorporation of people from other populations who had previously maintained relations with the Yawanawá.
Among the Yaminawa of the native land of the Acre River sources there is a subgroup that also bears the name Yawanawá. However, the Yawanawá on the Gregório River are not aware of this other homonymous group.
The pictures in the description are purely indicative
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The terms used The categories and tags do not suggest medicinal or recreational use of products, but only organize them according to their historical, scientific and social use.
The recipes are scientifically based.They do not encourage customers to repeat them, nor do they want to consume their products.
Our content have not been evaluated by the FDA or any professional medical authority: possible applications, dosage indications and warnings are described for educational purposes only, are personal speculation and do not constitute medical advice.
Products are sold as incense, soaps, resins, collector's botanical material and scientific research material.
They're not meant for human consumption.
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| Unit of measurement | 10 g 20 g 50 g |
|---|---|
| Manufacture country | Brazil |
| Features | Organic |
| Fragrance | Ash Herbs Mapacho |
| Ingredients | Ash Herbs Mapacho |
| Active Ingredients | Geissospermina Harman Norharman |
| Type | Powder |
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